Post-earthquake Haiti: Time to Regulate Missionary Activity
Pat Robertson’s statement about Haiti being a victim of a contract with the Devil is not an isolated statement but it is one aspect of the delusion that drives U.S. missionary groups to Haiti. Every high profile American Church has a presence in the country where they preach that African faith, Vodou, is the polar opposite of their faith. Such racism caused havoc on African people between the 15 and 19th century and its legacy continues to taint our world today. It is because of the harm already experienced by the people of Haiti from missionary activity that this industry must be regulated.
The substitution of one set of faith for another is not the road to development in Haiti whether it is Hinduism, Buddhism, Muslim, Taoism or Evangelism. The road to development is paved by increasing the scientific knowhow of the Haitian people. Faith is an equal opportunity distributor of wealth and poverty. People and countries of the world of all faith are rich and poor.
Following the earthquake, the evangelist missionaries saw an opportunity to wound the spirit of the Haitian people and professed that it was African based beliefs in Haiti that led to the recent earthquake. The evil evangelist intent in this statement was clear, yet the Haitian government allows such people as Pat Robertson to build schools in Haiti and to teach their corrosive philosophy. We were fortunate to have scientist explain that it is a system of faults traversing the island that caused the catastrophic earthquake of January 12. It takes many years of study to understand this system of faults. It takes only perfect ignorance to preach another cause.
Missionaries disrespect Haitian faith, Haitian laws, and everything Haitian without remorse. Witness the taking of Haitian children from the country by one self-righteous evangelist Baptist group. These religious groups are made of people who offer some good and some bad. Anchored by the contributions of their congregations, they have the money to build schools and hospitals. Regulation is needed so that we can extract the good and leave the bad. They can build schools, but there must be oversight of their curriculum so that the dignity of the Haitian people is respected and the needed science is taught. They can build hospitals but their doors must be open to all regardless of race and faith.
And finally, it must be recognized that it is not their faith that allows them to build things but rather their wealth. Secular groups from wealthy countries are able to provide the same assistance to Haiti without the proselytizing insults. It is time for missionaries in Haiti to respect the Haitian people and to recognize that the Vodou tradition is the moral equivalent of any other religious tradition.
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